Wulfhere and Wilfrid, and later Bede, name Lichfield

     Abstract.  King Wulfere of Mercia and Bishop Wilfrid of Ripon name the location of the early church as Licitfelda. This was later spelt as Licetfelda. Licet means approved or legitimate and felda is a field. In the 12th century Licetfelda morphs into Lichfield

After King Penda of Mercia apparently drowned returning from his raid in the north in 655, King Oswiu of Northumbria resumed overlordship over Mercia. A year later Oswiu sent Bishop Diuma of Lindisfarne, to be the first bishop of Mercia (Myrce) and the Middle Angles (Middel-Angli),.[1] Diuma visited Repton, 17 miles northeast of Lichfield, but may not have come to an early settlement on fields by a river within a large forest. Diuma died around 658 and was buried, according to Bede in feppingum.[2] The next bishop from Northumbria was another Irishman called Ceollach, but he was only in place for less than a year when the Mercians somehow took control of Mercia.[3] In 658, Wulfhere, second son of Penda became king of the Mercians and he now chose his own bishops and probably built churches for them. Trumhere was English, possibly from Yorkshire, and then Jaruman, probably an Irishman, administered until 667. These first four bishops and possibly three that followed were all from the North and particularly Lindisfarne.[4] Wulfhere’s kingship might have been conditional on having bishops from the North and accepted by Oswiu. From 667 Wulfhere wanted to become less dependent on Northumbria so his next bishop and spiritual advisor was critical.[5] Wulfhere turned to the exalted bishop of Ripon for advice; he was Wilfrid, 634‑710. Wilfrid had upset Oswiu and had begun to act independently, and this was exactly what Wulfhere wanted. Wilfrid was allowed to be the acting bishop of Mercia, c. 666 x 669.[6]

 

Small statue of Wilfrid on the entrance to the north west door of the Cathedral and his frith stool at Hexham Abbey.  

 

Stephen of Ripon in his biography of Wilfrid, written between July 712 and March 714, wrote Wilfrid remained at Ripon except for the frequent occasions when Wulfhere invited him into his realm to fulfil various episcopal duties. He added, Wulfhere and Wilfrid agreed an area called Onlicitfelda was either prepared, or needed to be prepared, to allow the fifth bishop of Mercia to have a church at the centre of the new diocese.[7] The ‘On’ of Onlicitfelda is understood to mean ‘this area.’ The name was repeated in Wilfrid’s biography as Stephen referred to a later Bishop Winfrith of Licitfelda; it was Lyccitfelda in a second manuscript. The episcopal centre was now specifically called Licitfelda, and the site was paratum, that is, prepared and ready, or at least had all the attributes for a church. Either Wilfrid knew the location would be a seat for a fifth bishop of Mercia or more likely Wulfhere had proposed this favourable site to entice Wilfrid to leave Northumbria and Ripon and be the fifth bishop. Wulfhere’s plan was thwarted when in 669, the new (8th) Archbishop of Canterbury, Theodore of Tarsus, arranged for Chad of Lastingham, Yorkshire, to become Bishop of Mercia.[8] Bede stated Chad had his cathedral-church, called St Peters, at the location now agreed as Licitfelda, in 669.

 

            A charter dated 803, formally abolishing the short-lived archbishopric of Lichfield set up by King Offa, also had the name for the cathedral site, but spelt in Latin as Liccidfeldensi.[9]

Cotton MS Augustus II 61 on the abolishing of the archbishopric of Lichfield, 803, showing the name as In-Liccidfeldensi.

 

            In summary, the earliest spellings for the name of the ecclesiastical centre of Mercia were Licitfelda, Liccitfelda and Lyccitfelda (originally written in the years 712‑714), a little later Lyccidfelth and Lyccitfeld (c. 737), then Liccitfeld and Licidfelth (c. 746), and finally Liccidfelth and Liccidfeld (mid-eighth to ninth century) and Licetfelda (ninth century). Unfortunately, all the original manuscripts have been lost, but copies have survived. This settlement name continued to be used in the Anglo-Saxon Chronicles, written in Old and Middle English. All the Chronicles were copies of the late 9th-century original, which again has not survived.

Winchester CCCC MS 173 (MS A)	Abingdon 1 Cotton Tiberius AVI (MS B)	Abingdon 2 Cotton Tiberius BI (MS C)	Worcester Cotton Tiberius BIV (MS D)	Peterborough Laud 636 (MS E)
Late 880s?	10th century	1040s	1050s	After 1116
Licetfelda	Liccedfelda	Licetfelda Licedfelda	Licetfelda Licedfelde	Licetfelda

Spelling of the name in the 5 main Anglo-Saxon Chronicles for the year 716.^[10] The Worcester Chronicle contains material from Bede’s Historia Ecclesiastica and presumably is the best translation of the earlier Latin manuscript.

 

Venerable Bede later confirms Lichfield’s name

 

Bede, c. 673‑735, aged seven, entered a monastery at Monkwearmouth (Sunderland) and its linked monastery at nearby Jarrow (south Tyneside) as a novice.  In 731, now a priest and scribe, he published The Ecclesiastical History of the English People (Historia Ecclesiastica Gentis Anglorum). This was seventeen to nineteen years later than Stephen’s account of Wilfrid’s life. He wrote a slightly different version for the start of the church at Lichfield involving the elite rulers of the day and avoided mentioning Wilfrid. Bede’s version was a three-way cooperation with Wulfhere requesting a fifth Bishop of Mercia, Archbishop Theodore naming Chad as his preferred candidate and King Oswiu of Northumbria allowing Chad to be released from Lastingham (north Yorkshire).[11] Bede was keen to support Theodore, emphasise Northumbrian dominance and show a church spreading its authority.

Bede’s original manuscript has been lost, but around 160 copies have survived. An early copy, c. 737, known as the Moore Manuscript,[12] simply states Chad ‘had his episcopal seat at a place called Lyccidfelth’.[13] Later in the manuscript, Bede referred to the year 731 and Bishop Ealdwine of Lyccitfeldensi being Bishop of Mercia. The spelling with a y confined to this one manuscript, was a deviant practice difficult to account for.[14] Unfortunately, it is this spelling which is often quoted and, perhaps, this has deterred writers from trying to interpret the prefix Lyccid. All other copies have different spellings.

Manuscripts	Kassel	St Petersburg	Cotton Tiberius C11	Cotton Tiberius A.XIV
Dating	Late‑8th	c.746	1st half 9th	Mid-8th
Book 4, Ch. 3	Liccidfelth	Licidfelth	Liccidfeld	Liccidfelth
Book 5, Ch. 23	Liccidfeldensi	Liccitfeldensi	Liccitfeldensi	Liccitfeldensi

 

Bede must have been familiar with Stephen’s biography, when writing his history. The material facts in both books hardly ever clash.[15] It is most likely there was correspondence between the two writers mediated by a common friend, Bishop Acca. He was a disciple of Bede as well as following Wilfrid as the abbot of Hexham and is thought to have supplied material for both books.[16] Wilfrid and Bede must have known each other personally in the period 706 x 710;[17] Bede’s Jarrow was a mere day’s journey from Wilfrid’s Hexham. Good communication, perhaps mediated by monks at Lastingham, would explain why both men agreed on the name of the site, but for their own personal reasons differed on the participants who gave the name. The conclusion is two writers with different agendas completely agreed on naming the new ecclesiastical centre of Mercia as an approved site called Licidfelth, later Licetfelda.

 

It is presumed the current name of Lichfield derived from Licetfelda

Licetfelda is a compound name with the second part, feld, felth and felda, taken, without disagreement, to mean an area of open country, either a naturally treeless pasture or grassland cleared for agriculture, most likely for pig pasturing.[18] In contrast. the first part of the name has not been understood. So, what do the words Licit, Liccit, Liccid, and eventually Licet mean? No Latin or Old English word matches exactly the first three spellings, but the fourth spelling Licet in Latin means allowed, all right, permitted, approved, lawful, licit and legitimate. It is assumed the Latin words are related or cognate and their meaning is common to all. It is now argued Stephen recorded how Wilfrid and Wulfhere agreed the site was set up in a way that was ecclesiastically acceptable for the centre of a major see with a bishop schooled in Northumbria and conforming to the Roman church.[19] The name legitimised the site of a daughter minster[20] church in Mercia, linked with Northumbria and Lindisfarne. It was the right feld to have a cathedral and after Chad had been re-consecrated in the Roman tradition,[21] he was right for the seat. Lichfield was the approved field site for a major cathedral-church. To those scholars who love to interpret names an explanation involving how two priests and a king thought a name could be about its approval of the site and not some obscure geographical or topological feature has been unthinkable and ignored. It is here postulated this was a 7th-century church way of naming and a few similar examples are known, such as the battle site of Heavenfield where King Oswald of Northumbria regained supremacy, 633–4, and restored Christianity to the north. 

 

Heavenfield and King Oswald.

      

      In the 12th century Licetfelda morphs into Lichfield and this is explained in the following post.

[1] Exactly what this area was cannot be known, but must have involved people living around the Trent. It could have stretched to the southern reaches of the Severn and Cherwell.

[2][2] Its location is unknown apart from it was in Middle Anglia. Charlbury in North Oxfordshire has claimed to be the location. Diuma visited Repton in 654 and it might be in this area. The name might have been Fæpingas or Fæpinga where the people might be known as Fepsæte.

[3] How the Mercians gained overlordship is unclear. No battle was mentioned, but three Mercian eorls (nobleman later called earls) visited King Oswiu and perhaps gave him tribute for control. The Mercians then have some form of control over their territory for the next 350 years.

[4] Lichfield was clearly a daughter church of Lindisfarne.

[5] D. J. Tyler, ‘Bishop Wilfrid and the Mercians’, Wilfrid Abbot, Bishop, Saint. Papers from the 1300th Anniversary Conferences, ed. N. J. Higham (Donington, 2013), 275–8.

[6] C. Cubitt, ‘Appendix 2: The chronology of Stephen’s Life of Wilfrid’, Wilfrid Abbot, Bishop, Saint. Papers from the 1300th Anniversary Conferences, ed. N. J. Higham (Donington, 2013), 343.

[7] B. Colgrave, The Life of Bishop Wilfrid by Eddius Stephanus. Text, translation and notes. Ch. 14.

[8] Chad, like others before, had been trained at Lindisfarne, had undertaken missionary work in Ireland and after being priested at the age of 30 was made for three years the Bishop of Northumbria based at Lindisfarne.

[9] Cotton MS Augustus II 61 and charter S1431a in Christ Church Canterbury.

[10] B. Thorpe, The Anglo-Saxon Chronicle, according to the several original authorities (London: 1861), 70, 71, 296, 322.

[11] N. J. Higham, Re-reading Bede. The Ecclesiastical History in Context, (London and New York, 2006), 158.

[12] Cambridge University Library MS Kk. 5.16. The Moore Bede may have been copied at Bede’s own monastery of Wearmouth- Jarrow within a few years of his death, Additions to the folio and an early poem in its Northumbrian dialect suggest a date of around 737. It was owned by John Moore, bishop of Ely, 1707‑14). At the end of the eighth century, it could have been in Charlemagne’s Palace School Library, Aachen. 

[13] J. McClure and R. Collins, Bede. The Ecclesiastical history of the English People, (Oxford, 2008).  Book IV, Ch. 3, 174. The edition of McClure and Collins is based on the translation by Bertram Colgrave for the Oxford Medieval Texts first published in 1969. Bede listed this work as Historiam ecclesiasticam nostræ insulæ ac gentis in libris V, which translates to The ecclesiastical history of our island and nation in five books.

[14] T. J. M. van Els, The Kassel Manuscript of Bede’s Historia Ecclesiastica Gentis Anglorum and its Old English Material (Assen, 1972), 191.

[15] R. B. Patterson, The Haskins Society Journal Studies in Medieval History (London, 1990), 35.

[16] D. Farmer and D. H. Farmer, Oxford Dictionary of Saints (Oxford, 1978), 2.

[17] N. J. Higham, ‘Wilfrid and Bede’s Historia’, Wilfrid Abbot, Bishop, Saint. Papers from the 1300th Anniversary Conferences, ed. N. J. Higham (Donington, 2013), 55.

[18] M. W. Greenslade, A History of the County of Staffordshire, XIV, Lichfield: The place and street names, population and boundaries, 37–42. Lichfield: The Cathedral (London 1990), 37.

[19] Conforming to the Roman Church would have been very important to Wilfrid, Bede and Wulfhere.

[20] Bede described Chad having seven or eight ‘brothers’ on the site and such a religious community would have been called a monasterium, which became translated to mynster and then minster with modern spelling.

[21] For most of his life Chad was Celtic and practicing an Ionian way of worship as well as abiding by their way of consecrating a bishop. Archbishop Theodore persuaded him to be re-consecrated as a bishop for a second time in a Roman service at York. Bede said he humbly accepted and it is this integrity and humility he is remembered for.