Abstract. King Wulfhere of Mercia and Bishop Wilfrid of Ripon named the site of the early church as Licitfelda, which quickly became Licetfelda. In the 11th century, the name began to change and by the 12th century the prefix Lich appeared. The conventional view is Lich refers to corpses resulting from a fabled slaughter of Christians. It took until the 17th century for the current name to be fully established.
From the 7th to the 11th century Licetfelda was Lichfield’s name. In the 1086 Domesday Book Lichfield was spelt Lecefelle, Licefelle and Licefeld,[1] and clearly the name was going through some kind of transition.
During the next century the name
changed and Licet or Licit became Lich, though exactly
when the presumably soft-sounding Licet became the harsher Lich
is uncertain.[2]
In William of Malmesbury’s ‘Gesta Pontificum Anglorum,’ written early in
the 12th century it was spelt Lichefeld (Lichefeldensis). Another
early Liche was found in the margin of a book and written by Matthew
Paris, c. 1200–1259, a chronicler for St Albans Abbey. He wrote in a
margin of his copy of the ‘Book of St Albans’ the name of Lichefeld
and Lichfeld.[3] He added, this meant the death of a
thousand Christians was located at Lichfield. Lichfield was interpreted
as the site of a field of corpses.[4]
Thus Liche was now connected to a folklore story of slaughtered
Christians somewhere in the area, see the post, Lichfield's founding myth, for
all the detail.
Book of St Albans marginalia. Hoc
apud Lichefeld evenit. Inde Lichfeld dicitur quasi campus cadaverum. Lich enim
Anglice cadaver sive corpus mortui dicitur.
A manuscript fragment dealing with the topography of
Lichfield survived among the cathedral muniments in the 17th century, but has
since been lost. It was almost certainly compiled in the mid or late-13th
century, probably in Lichfield. It claimed the city was named Lichfeldensis
because once upon a time a battle had been fought there; the city took its name
from the corpses.[5]
In the Takamiya MS 62 of Bede’s Historia
Ecclesiastica, dated 1375‑1400,[6]
the spellings of Lindfsi, Lindfelth and Lythfeld are handwritten in the
margin and this might still be a transitional time of spelling, or the writer
was uncertain of the name.
Marginalia in the Takamiya MS
It appears the uptake of Lich was not universal and
immediate. According to Duignan[7]
in the 12th-century, the variants of the name were Lechesfelde, Lichesfelde,
Lichefelde and Licheffeld. The royal clerks preferred Liche,
and the variants Lichesfeld and Licheffeld.[8]
A grant from King Richard I to Bishop Muschamp dated 1202 has Lichefeld.[9]
In the 13th-century it was Lychefelde and Lichefeld. A
cartulary of Tutbury Priory, 1253, has the name abbreviated to Lich. In
1301, five citizens gave some land to obtain rent and pay for maintenance of a
water conduit in Lychefeld. Throughout this time of spelling Lichfield
in various ways its association with death and corpses persisted. In the
16th-century editions of Foxe’s ‘Book of Martyrs’ the spellings were Lychefield,
Lichefield and Lichfield. By the 17th and 18th century the town’s
name was written Lichesfeld,[10]
Lichfeld,[11]
and Litchfield.[12],[13],[14] The
current spelling of the name was established in Samuel Johnson’s dictionary,
1755. He defined Lichfield, as the field of the dead, a city
in Staffordshire, so named from martyred Christians.
Shield on the bridge in Upper St John’s Street showing the
martyred Christians
Using Lich denoting death and
recasting an Early Medieval (Anglo-Saxon) name seems odd, but the story of slaughtered
Christians and their burial somewhere in Lichfield was fervently believed for
at least five medieval centuries. Some must have thought a local saint was enhanced
with the martyrdom of many Christians. Some must have reasoned a gory ‘founding
myth’ attracted visitors to the markets or raised sympathy for the resident
Christians? Perhaps, it chimed with outbreaks of the plague, loss from the
great 1291 town fire, or the slaughter in the Civil War. Perhaps, the early
origin of the name and its close association with disliked bishops and a
separated cathedral was a preferred re-interpretation by the townspeople in a prosperous
city. Maybe it was another example of removing the Anglo-Saxon tropes and adding
Norman and Plantagenet. It is even possible the change from written Latin to
spoken Middle English caused a poor translation and the recast name simply
evolved.
There have been many attempts in
the past to explain the name of Lichfield etymologically and they have been
reviewed by Greenslade.[15]
See also the post, Current explanation for the name of Lichfield. Many of these
explanations are close to being absurd, some are derivations on flimsy evidence
and none have complete acceptance. It is time to see the origin of the name arising
from the management of a site by an Anglo-Saxon king to have a particular
bishop at the heart of his forming diocese. Approval was necessary for building
an early, long-lasting kingdom. Lichfield is an approved centre!
Summary of evolution of name
[1]
Folio 247r Domesday Book, National Archives reference E 31/2/2/1932.
[2]
D. Johnson, 'Lichfield and St Amphibalus: the story of a legend', South
Staffordshire Archaeological and Historical Society Transactions 1986--1987,
(1988), 28, 1. Johnson stated, “Antiquarian speculation on the meaning of the
name may even have been partly responsible for the emergence in the 12th-century
of the modern spelling of the name.”
[3]
Matthew's interest in etymologies occurs on fol. 25v, digital image 57, of the
Book of St Albans in the library of Trinity College Dublin.
[4]
See note 16, D. Johnson (1988),5.
[5]
Ibid D. Johnson, (1988), 28, 6. Plus note 28, The
fragment was first printed, apparently from the original MS., by Sir William
Dugdale, Monasticon Anglicanum, iii (1673 ed.), 219. The transcript contains
demonstrable errors elsewhere and is evidently not by Dugdale.
[6]
Kept in the Beinicke Library, Yale University. The name is on 48r page, digital
image 99.
[7]
W. H. Duignan, Notes on Staffordshire Place Names, (London: 1902), 91.
[8]
Ibid D. Johnson (1988), 2.
[9]
Magnum Registrum Album 223.
[10]
H. Wharton, Anglia Sacra. Volume 1 (London: 1691).
[11]
R. Plot, The Natural History of Staffordshire (Oxford: 1686)
[12]
W. Dugdale, Monasticon Anglicanum (1673). Volume 6, part 3, 1238.
[13]
W. Stukeley, Itinerarium Curiosum: or an account of the antiquities and
remarkable curiosities in nature and art observed in travels through Great
Britain, (London: 1776).
[14]
T. Cox, Survey of the ancient and present state of Great Britain. (London:
1738).
[15]
M. W. Greenslade (ed.), 'Lichfield: The place and street names, population and
boundaries ', in A History of the County of Stafford: Volume 14,
Lichfield, (London, 1990), 37-42. British History Online http://www.british-history.ac.uk/vch/staffs/vol14/pp37-42
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