HISTORY

FEATURES OF THE CATHEDRAL: Only medieval cathedral with 3 spires, fortifications and a moat. Pilgrimage centre from early times. Has a sculpted stone; the best kept Anglo-Saxon stonework in Europe. Has an early Gospels. Has an extraordinary foundation to the second cathedral probably built by King Offa. Once had the most sumptuous shrine in medieval England. Suffered 3 ferocious Civil War sieges resulting in its destruction.

Dates.

DATES. First Bishop of Mercia - 656. First Bishop of Lichfield and Cathedral - 669. Shrine Tower - 8th century. Second cathedral - date to be determined. Third Cathedral - early 13th-century to 14th century. Civil War destruction 1643-1646. Extensive rebuild - 1854-1897. Worship on this site started in 669, 1355 years ago.

Thursday 25 March 2021

Gothic Cathedral

             A constructional revolution occurred in England between 1130–1170,[1] known as High Gothic. French stonemasons in the Ile de France worked out the stresses on the frame of a cathedral and began to change its appearance and functionality. At the time it was known as Opus Francigenum or French work.[2] Solid, monumental, Romanesque buildings with small lancet windows and timbered roofs became larger, lighter and more ornate. Far more pointed arches[3] (originally Saxo-Norman) appeared. The heavy, thick walls were now pierced by large open windows and arcades. Pillars and columns held up pointed arches and together with flying buttresses (external semi-arch) kept the walls vertical with the weight of elaborate vaulted, stone roofs. Large windows were now subdivided by closely spaced parallel mullions (narrow vertical bars of stone) often up to the level of the arch at the top of the pointed window. It gave the impression of a severe grid-like pattern which by the end of the 13th-century became curvilinear and elaborate. Then above there was stone tracery in elaborate, exuberant, geometrical patterns. There was usually at least one rose-window. The arrangement supported heavy cut-coloured glass windows which then enabled biblical art. The triforium (middle layer)  was reduced in size, but the clerestory above with larger windows increased in size. More vaulting ribs appeared including one central rib extending down the middle of the roof. Some of the side ribs were merely ornamental. The west front was generally monumental with twin towers and great doors below. Wide towers held narrow, tall spires, usually octagonal. Pinnacles appeared on corners of the building. Statues and gargoyles were added. Walls were painted, usually red and green. Pews began to be added to the nave at the end of the 13th-century. In many cathedrals heraldic shields became a decorative device. This brought in abstract and animal images with bold colours symbolizing noble lineages.

 

The west front of the cathedral – perfectly Gothic.

 

East end shrine chapel – French designed and constructed.

             Why did this happen; several reasons have been given. Firstly, during the 13th-century there was a population growth with larger towns and an economy swollen with silver following the organisation of numerous markets. There were new agricultural improvements, use of good quarries and better stonemasons. Communication improved and labour became more mobile. The wealth of cathedrals increased considerably.[4] The second reason for the new architecture was more light was let into the cathedral and worship could now be seen in a way not possible before.[5] Liturgy was enriched. Some have linked this with the fourth Lateran Council, 1215, in which many theological changes were made to church organisation including infallibly defining transubstantiation as the centre of the Eucharist.[6] It enhanced the position of the chancel and many were now extended, squared off, had an ambulatory and given sedilia for more priests to sit close to the altar.  Piscina (for washing the sacred vessels) and a cupboard or aumbry (for storing the vessels) appeared. The third reason was it encouraged worshippers to look upwards to heaven. The three spires reminded all of the Trinity. Bosses on the vaulting showed significant events. The polished stone subliminally stated a vision of heaven. The elevated gargoyles scared away evil and made the cathedral a safe space.[7] Statues had natural poses and gestures, full of tender feeling and strong emotion. Column capitals showed beautiful arrangements of leaves. The cathedral facilitated in diverse ways the thinking and feelings of the faithful. A fourth explanation was it expressed the hierarchy of the church. The Angevin kings and bishops (often related) were frequently in tandem and all wanted to own a magnificent house of God, especially for their own glory or an ancestor’s memorial. The cathedral had a Consistory Court and a Chapter House to enforce rules and law. Somewhere in the edifice felons could be held for a short time. All behaviours were being determined by biblical explication.

 

Bishop’s chair between two stalls in the Consistory Court. (J, C, Buckler 1822)




Vaulting at the crossing

 

Inside the central spire

            This revolution is said to have been introduced in the Abbey of Sainte-Denis,  Paris, in 1144 and Notre-Dame, Paris, 1163. Much of the Gothic decoration had been seen in the mosques of the Middle East and the decoration came before the fundamental change in architecture. It came to England at Byland Abbey (1170) and a rebuild of Canterbury Cathedral (east end 1174). Lichfield Cathedral did not begin until early-13th century (see the post ‘Third cathedral dates’), but epitomises in every way this revolution in style (alongside rebuilt Canterbury, Wells, Salisbury and rebuilt Lincoln). Even the Close became a  fortified residence with a battlemented curtain wall and external ditch and moat. The new Jerusalem was given a city wall.[8] The cathedral felt spacious, could be full of light and everywhere stonework made the onlooker peer upwards; all was pointing to heaven. By 1220, a national style had been formed and Lichfield fully exemplified this. It has been written the 130 years 1220-1350 stand out as amongst the most energetic, inventive and extravagant periods of building in English history.[9]

 

Narrow, comparatively small triforium.

Clerestory windows internal and external









All this new architectural invention sounds deterministic and relatable to the times. It was a performance of power, new liturgy, craftsmanship and increasing wealth. There is also a paradox. Building a cathedral took decades and lives were comparatively short. The cathedral took 110–140 years to build and that could have been 4 to 5 generations. Names of several master-masons are known and each in turn would have had their own ideas of building in stone. 

Supposed face of Walter de Ramessey, a mason engaged in 1337 to join the extension of the choir with the old choir so that the continuation was masked. Walter was a ‘King’s Mason’ and this face Is on the east side of the capital of the pillar by the north gate of the choir. From H. E. Savage, The fourteenth century builders, Unpub. article in Cathedral Library, (1916), 22.

Several kings and bishops would have added their own particular preferences. Consequently, the cathedral was originally a bewildering mix of different ways to build arches, vaults, windows etc. Even sizes varied. Writers blame changes on the many periods of restoration, but the original cathedral was a mixture of styles. A comprehensive account of the early Gothic transepts[10] with detail of differences between the two transepts, between the bays of the transepts and between the levels of the transepts concludes the Lichfield transepts are an excellent example of the richness and variations which are so characteristic of Early English Gothic design. It is a surprise for many to learn how there is little symmetry in the building. Gothic was innovative, never a fixed design and went through several phases. It has also been supposedly reintroduced with poor reference to the past. It is now inaccurate to describe Lichfield Cathedral as Medieval Gothic in its current architecture. Victorian rebuild, repair and replacement, 1854‑98, means the cathedral is now a neo-Gothic revised building. The Gothic Revival started around 1830 and within a decade became the architectural fashion in England, Germany, France and in missionary churches abroad. The revival included many variations, much of it was contrived and some was detrimental. At Lichfield G.G. Scott gave the cathedral a measured Gothic appearance relative to other cathedrals.

[1] Strangely, not in Scotland or Wales. Perhaps, the greatest example was the royal chapel of Sainte-Chapelle in Paris. There were rivals in other parts of Europe; the cathedrals of Burgos and Toledo in Spain, the cathedral of Strasbourg near the French border with Germany and the cathedral of Cologne when it was finally completed.

[2] The term Gothic was first coined by Italian writers in the later Renaissance period (late 15th to early 17th–century). It was meant to be derogatory meaning barbaric. The architecture of Gothic was worked out by French masons. Between 1180 and 1270, eighty cathedrals, five hundred abbeys and tens of thousand churches were built in France.

[3] Early pointed arches can be found in Syria and Mesopotamia, and Western builders probably took the idea from Islamic architecture that would have been seen in Spain at this time.

[4] By the end of the thirteenth century twelve out of Europe's forty richest dioceses were in England.

[5] God was the light of the world, so it was liturgically important to show that light.

[6] This was a driver of change given in a Gresham online talk by Simon Thurley in 2010 entitled ‘A New Jerusalem: Reaching for heaven 1130–1300’. See https://vimeo.com/22404136.

[7] As well as draining off rainwater away from the wall.

[8] It resonates with the Book of Revelation.

[9] See S. Thurley, 2010. He added, boom leads to bust and the series of busts that hit English Society after 1300 came thick and fast: economic stagnation, climate change, famine, and disease. All led to changes in the way that the English built.

10] M. Thurlby, ‘The Early Gothic Transepts of Lichfield Cathedral’, In Medieval Archaeology and Architecture at Lichfield, J. Maddison (ed.) (1993), 50–64.

Saturday 20 March 2021

Victorian recovery

      In the late-18th and early 19th centuries cathedrals were in an uncertain, precarious state (J. Morris, A People’s church. A History of the Church of England. (London: 2022), 140). They were poorly lit, cold and usually closed during the day; they were not valued. Yet they were wealthy especially with the landed estates around the church owned by priests. Some thought priests seemed privileged, remote and of little relevance to the Church at large. It needed The Ecclesiastical Duties and Revenues Act of 1840 to carry out an extensive overhaul of cathedral organisation and finances. One consequence was now a dean and four residential canons constituted a reduced Chapter. Funds were diverted, dioceses revised and extensive restoration undertaken.   

    By the late-18th to early 19th-century Lichfield Cathedral was in a moribund state. Reformation had stripped its wealth and the Civil War had wrecked it. Despite this Queen Victoria and Prince Albert visited the cathedral in 1843. In the 1851 religious census the cathedral had 395 seats for worshippers and an average of 200 attended the morning service and 210 in the afternoon. This was less than half of the attendance at St Mary's church in the Market square. By 1850s, many cathedrals began to make a comeback. Worship was made open to all, music improved and preaching enhanced with the opening of the Theological College in 1857. Visitors were now welcomed. Canon G. H. Curteis preached a sermon in February 1860 on Cathedral Restoration and claimed the cathedral was again a place where pilgrimage occurred. He said every modern appliance and the highest modern skill was being used to restore the cathedral’s ancient beauty.

    Between 1856 and 1894 extensive restoration of the cathedral was undertaken, initiated by Canon John Hutchinson, agreed by Deans Henry Howard and Edward Bickersteth and overseen by G. Gilbert Scott, his son J. Oldrid Scott and grandson Giles. The many changes were recorded by Canon John Lonsdale.[1] He wrote in 1895 the cathedral had gone through a complete revolution so that the building would hardly be recognised from that which stood forty years previously.

Before 1856, almost the whole interior, floor to ceiling, was covered in ‘uniform, dead, yellowish whitewash many coats thick’.[2] In 1666 and1691, contracts were given to re-whitewash the whole of the interior walls; this being easier than removing the original layerFor two centuries the appearance of the inside of the cathedral had remained little changed[3] from the Parliamentary army despoliation and the subsequent minimal internal restoration.[4] There was very little in the transepts and, apart from the font up a corner, nothing in the nave. Both were little used. Services were held in the isolated choir; a dark, cold church within the outer cathedral. The choir aisles were unlit and never used. A heating flue passed down the middle of the choir, but it rarely worked. Any parishioner in the nave could hear the worship, but not see it. In the 1851 census of churches the cathedral recorded it had 395 seats. Considerable stonework was in need of urgent repair, much was in a shoddy state.

 

Plan of the cathedral, 1820.[5]



View of Choir, 1820, Note the lack of statues and wall decoration. When the plaster was removed cinque-foil decoration was revealed.

 

View of Lady Chapel, being used as the chancel, 1820. Note the absence of statues in the niches.

             From 1856, workmen laboriously chiselled off the whitewash (at Wells cathedral it was called the Great Scrape), removed considerable underlying plaster and began to repair much of the stonework. Brick flues carrying hot air were built under the whole floor. During this work historic foundations of the first two cathedrals were found and then surveyed and analysed. Old tilework was discovered. New floors were laid. Woodwork was replaced. Almost all the windows were altered and new glass installed. Some windows had brick infill removed. New statues[6] were added both internally and on the west front and east end. After scraping the choir vaulted roof, bands of red, blue and green paint were uncovered. A minimal amount of new paintwork was added. A larger, modern organ was installed. A metal screen, designed by Scott, between the choir and crossing was much discussed and finally manufactured by Francis Skidmore of Coventry. Skidmore was asked, 1860, to make two large brass standards holding gas lights for the end of the choir and six more brass standards for the choir. This was the first introduction, completed 1862, of gas lighting into the cathedral. 

The choir in 1858. All furnishings have been removed. The scaffolding was for placing new statues on the walls.

    










The possibility of making the entire nave roof out of stone was considered, but difficulties prevented this happening. A new reredos was added to the end of the choir and before Chad’s shrine with most of the work done by John Birnie Philip.

Drawing by G. G. Scott of proposed reredos for the high altar.


 It has statues made from alabaster obtained near Tutbury. They are not shown in the proposed drawing. The section behind the altar table was given red marble from Newhaven, Derbyshire. Inlay included red jasper, blue john and malachite green stone. The tiles, designed by Scott, were given by Minton of Stoke and the inserted roundels were innovative.[7] Woodwork, including the bishop’s cathedra, was executed by William Evans[8] of Ellastone.[9]  A new pulpit in the nave was made by Skidmore. Iron grilles at the end of the choir aisles were made by Atterton of Lichfield. The eagle lectern was by John Hardman. All this was a celebration of Midland’s craftsmanship. A new font designed by William Slater and executed by James Forsyth was placed in the north transept. The sedilia canopies by the current reredos were formed from stonework obtained from the early screen and reredos of the cathedral with some repair necessary. 

The choir in 1860. Wyatt’s marble paved floor is being replaced by Minton tiles. The mobile scaffold was used to remove the limewash from the ceiling and walls.

Substantial repair to the Chapter House roof was needed. Many of the stone heads inside were refurbished. The altar platform, or dais, at the east end was removed. Restoration of the consistory court revealed early stonework which baffled Scott and has since been the object for fanciful speculation. The current library was constructed in the treasury room above the Chapter House and an adjacent chapel and its contents sorted. The south transept monuments in remembrance to fallen soldiers were reordered and a metal grille separating the chapel was installed. Bishop Selwyn’s monument on the south side of the Lady Chapel was completed by 1892. 

Early photograph of Selwyn’s monument

A new reredos in the Lady Chapel was made at Oberammergau and accepted to show Tyrolean figures (see the post Lady Chapel reredos). The stonework of the Lady Chapel windows was comprehensively repaired together with rebuilding buttresses and southside chambers. This was repeated with the Chapter House windows. Finally, the central tower and spire had to have considerable restoration. During this work it was found that stonework in the transepts needed rebuilding. Indeed, a buttress against the north transept collapsed. This is an abridged list of changes made to mostly the interior and shows the Victorian clergy and builders improved and conserved almost the whole building. The cathedral had a fundamental reconstruction.

            The notion the cathedral was returned to how it more-or-less looked in the Middle Ages has been a common abstraction, but is more aspirational than achieved. The wonder is that from the ashes of the Civil War a beautiful (Victorian) church has been recovered. According to Cobb[10] the recovery from 1856–1908 cost £98,000.


[1] J. G. Lonsdale, ‘Recollections of the work done and in upon Lichfield Cathedral, 1856–1894’. (Lichfield: 1895), 1–38.

[2] Ibid, 7.

[3]  The architects James Wyatt, 1788-95, and Sydney Smirke, 1842-46, made small changes and some restoration, but arguably kept the cathedral as it was post-Civil war. 

[4] Restoration had concentrated on the frame of the cathedral, especially repairing almost every roof.

[5] J. Britton,The history and antiquities of the See and cathedral church of Lichfield. (London: 1820), 75.

[6] There were no statues in the choir before 1856, but they had been mentioned in the 18th century and used to model the current figures.

[7] Herbert Minton donated tiles to over 150 churches in the Lichfield diocese by 1858. Upon his death in 1858 he was succeeded by Colin Minton Campbell who donated the Minton tiles to the cathedral in this year.

[8] George Eliot’s uncle. Some state it was her cousin (H. Snowden Ward, Lichfield and its cathedral, (Bradford and London: 1892). It was reputed William Evans was the inspiration for Seth in her book ‘Adam Bede’.

[9] Woodwork carvings include figures of the Apostles with their emblems. On the right-hand side of the choir are: a figure of a king and a bishop with angels at the sides, then follow St Andrew with a transverse cross, St Jude with a club raised, St Philip with a cross, St Thomas with an arrow, St Bartholomew with a knife and St Simon with a saw. The carved panels at the ends represent Saul's jealousy of David, Miriam with a timbrel in her hand, Saul's daughter despising David and alternate groups of angels playing musical instruments. On the left-hand side of the choir is a figure of a bishop and a king with angels at the sides, then follow St James the Great with a pastoral staff, St Matthew with a box, St James the Less with a club, St John the Evangelist with a cup, St Peter with the keys and St Paul with a sword. The carved panels at the ends represent Jephtha's rash vow, David playing before Saul and alternate groups of angels playing musical instruments. Taken from J. B. Stone, A history of Lichfield Cathedral: from its foundation to the present time. (London: 1870), 68–9.

[10] G. Cobb, English Cathedrals the forgotten centuries. Restoration and change from 1530 to the present day. (London, 1980), 238. Cobb quoted J. E. W. Wallis and O. Hedley (Pitkin: 1974)), 24.

Tuesday 16 March 2021

James Wyatt's restoration, 1787-92

             Between the post-Civil War reparation, mid-17th century, and the mid-18th century, most medieval cathedrals were disregarded by architects as they turned their attention to classical Roman and Greek stately homes. Then from around 1770 began a ‘Gothic Revival’ and a use of new materials (Roman cement and Coade stone - a mix of clay, terracotta, silicates, and glass). The early work proved to be a disaster.

Portrait of James Wyatt

 

James Wyatt, 1746–1813,[1] a local architect specialising in neo-classical style, was commissioned to upgrade the choir-presbytery area of the cathedral and this led to further fundamental repair of the stonework. The initial project was for the convenience of worshippers and the subsequent project was for the restoration of part of the cathedral. His work[2],[3]. was heavily criticised, especially in a later time by Victorian restorers, but it was not always his fault. He has been identified as the first of the ‘Gothic romantics’.[4] He showed a building would thrill by its sheer scale, so opening it up to a greater size and making it simpler, as well as dark and gloomy, was his idea of beauty. His problem was he removed areas of the cathedral, such as a large presbytery, which had a ritual function. Wyatt preferred simplicity destroying chapels, tombs and rood screens in the name of architectural purification.[5]

 
Layout of the church at some time between 1700 and 1739 as drawn by William Walmisley for Stebbing Shaw’s book, 1798.  Note the heavy screen between the crossing and the choir.

First project: Changes for convenience of worshippers.

Wyatt was asked in 1781 to forward suggestions for reordering the eastern end of the cathedral and plans were submitted in 1785. In March 1787, work began to increase the size of the choir area and make it more comfortable for clergy, choristers, and congregation. Whenever, there was a sermon on the second Sunday in the month all the listeners in the choir stalls had to move to the nave where the pulpit was positioned. They joined parishioners from the town, many having attended worship in their own churches. The cathedral was cold and showed signs of age. Wyatt estimated the work would cost £2020 (a few changes were made later)

At the end of 1787, pews and the pulpit were removed from the nave. The old pulpit went to Elford Church. The nave brick floor was replaced with Derbyshire Hopton Stone slabs. Grave stones and some coffins were taken outside; one grave had to be buried deeper. The nave now became an empty area with only the font present. The seating in the choir area was then extended into the Lady Chapel, which meant the removal of an old stone screen that had separated the two sections. This sculptured screen with six statues had been covered in whitewash during the Civil War. It was now cleaned, repaired with plaster, and located in the approach to the choir from the crossing. A small organ was placed on top.

James Wyatt’s first drawing for renovating the sculptured screen. The screen was considerably altered with two tiers added.







                    



                             The screen looking along the nave.

 James Wyatt’s drawing of the sculptured screen viewed from the choir towards the nave, c. 1780.  



Screen drawn in Britton 1820.


The wooden reredos was discarded.[6] Bishop Hacket’s monument was moved to the south choir aisle and his cathedra (bishop’s chair) with two stalls moved to the Consistory Court. See the post, ‘Bishop John Hacket.’ The old high altar was given to St Chad’s church. The new one had a 7-branched candlestick. Some prebend’s stalls were removed and 48 repainted; 24 were placed each side of the middle aisle. On the north side the stalls extended to the pulpit and on the south side were limited by the new cathedra. Vaultings were cleaned and windows repaired. The old floor had previously been paved in a lozenge (diamond) pattern with black cannel coal from Beaudesert and white alabaster. It was replaced with grey and white marble tiles in a lozenge pattern. The six richly painted wall statues in the choir of Peter, Virgin Mary, Mary Magdalen, Philip, James, and Christopher had been badly mutilated in the Civil War and were removed. Plaster buttresses and pinnacles were added to the Lady Chapel; but later removed by G. Gilbert Scott. The Lady Chapel was given a painted window of the Resurrection executed by Francis Eginton.[7] Two adjoining windows were left to receive painted windows once funds were found. The rest of the Lady Chapel windows were given curtains to retain heat and help focus on the end window. After the Civil War the four western choir bays had been filled between the pillars with stalls to reduce draughts. These bays and four eastern bays in the presbytery were now filled in with plaster. A simple heating system was added. The bishops throne and two sub-stalls were re-used in the Consistory Court.

These changes left a long, narrow, dark, warmer and draughtproof church within and separate from a cold cathedral. Critics moaned the Gothic cathedral had been reduced in style, the eastern altar was difficult to see and acoustics had been changed. Wyatt was only following the wishes of the cathedral managers. Indeed, he opposed the filling in of the bays, but had to accede to the demands of churchmen. Joseph Potter carried out the alteration and he too came in for criticism.

 

Plan of cathedral in 1820, from Britton, showing the extended choir-presbytery. 

Second project: Necessary Restoration

 During the alteration of the nave and choir alarming structural problems, such as cracks in the nave wall, were uncovered. A letter in 1788[8] stated the cathedral had grown much out of order and was in some parts ruinous. In March 1788, Wyatt estimated the cost of repair and restoration to be £5950. Subscriptions from the church and diocese amounted to £3270. A request for funds was sent to the diocesan clergy and the total increased to £5200. The shortfall was then borrowed. Work started immediately in 1788; it overlapped the work in the choir. 

          Five of the seven stone vaults (bays 2–6) in the roof of the nave were replaced with stucco, lath and plaster, and painted wood to reduce the weight of the roof[9] and stop the pushing outwards of the walls. Lead on the roof was replaced with stone slates. Three additional trusses were added to the roof and the pitch was lowered. Three stone buttresses were repaired. The roofs of the side aisles were raised to the height they were before the Civil War to give additional support to the walls. In later years this artificial Gothic roof was much derided. It is difficult to know whether the funds raised would have enabled a new, lighter stone roof, even if it could have been fabricated. When G. Gilbert Scott was later asked if the roof could be returned to a stone structure, he declined. Many visitors do not notice the roof is false.


    On the west wall of the nave Wyatt added an imitation Georgian gallery made of timber and plaster. The flimsy platform was removed by Scott. 

Drawing of the gallery (Britton 1820)



          The inside and outside steps were repaired. All columns, including capitals and bases, were supposedly restored. Windows were reglazed. A rebuild of the clerestory was abandoned. The middle spire was taken down and rebuilt, but no date for this is known. Wyatt’s work ended in 1793[10] and Joseph Potter became the cathedral architect. However, there is some evidence Potter was acting for Wyatt; it is unclear.

 Further repair and renovation with Joseph Potter[11] either organising or acting as Wyatt’s agent.

          Much stone work was re-pointed, despite considerable repairs between 1773 and 1780 when local masons carried out a general maintenance of the roofs and walls. New, very large, tapering buttresses were added to the south transept; the date for this is not known. The south spire was strengthened in 1794.[12] Between 1795–7, the groins, walls, and roof of the north transept were repaired extensively. Windows in the transepts were ornamented with the arms of the nobility and gentry of the diocese at their expense. In 1796, the vestry or sacristy off the south choir aisle was appropriated for use as a consistory court. In 1799, access to the library was improved.

 

          James Wyatt in retrospect is either admired or loathed. He ignored or removed much medieval Gothic architecture and replaced it with ‘Georgian Gothic’ including the use of much sculptured stucco. Pugin called him ‘the destroyer’ and Potter ‘the pupil of the wretch himself.’ Many of his works did not last; many being removed in the counter-culture of Victorian high Gothic.[13] Despite his charming, amiable, hard-working, and accommodating nature, Wyatt frequently pushed ahead with great renovation having little regard for heritage. Those who loved gothic architecture were astonished at his depredation. He rarely recycled preferring to use instead new materials and methods. This worked well for large residences, but subsequently seen to be insensitive and disastrous for old churches and cathedrals. In mitigation it has been said Wyatt made great improvements with the lowest cost, but there is evidence his charges were not always low. Some thought him to be original and creative, but churchmen often found out too late this was not what resulted. The reality is the churchmen should equally have been held responsible.

          Cobb[14] wrote, “It must be remembered that architects to cathedrals were never given carte-blanche (at least not in theory) to carry out a repair or alteration. They were employees of the Dean and Chapter and credit for whatever improvement or vandalism was effected must be shared in varying degrees between architect and cathedral body.”         



[1] Born 1746, at Blackbrook Farm, Weeford (side of A38, now an antique centre). He became the ‘Surveyor General of the King’s Works’ to George III.

[2] T. Cox, T. Survey of the ancient and present state of Great Britain. (London: 1738), 231–332.

[3] J. M. Frew, ‘Cathedral improvement: James Wyatt at Lichfield Cathedral, 1787–92, South Staffordshire Archaeological and Historical Society Transactions for 1977–8. (1979), 19, 33–46.

[4] M. J. Lewis, The Gothic Revival. (London: 2002), 38.

[5] Ibid. 41. “His freewheeling restorations of Durham, Salisbury, Hereford and Westminster Abbey earned him an indelible reputation for ruthlessness”. “His controlling idea was to treat the cathedral as an artistic whole, to unify its disparate parts into one overwhelming space.”

[6] The reredos was a gift of Dean Smallwood in 1678 and was a replica of one in the Royal Chapel of Whitehall Palace. It was alleged to have been designed by Christopher Wren; Dean Savage stated this was fiction. It is possible the screen was left in the Sacristy, but thereafter its fate is unknown. See R. Prentis, ‘Rearranging the furniture, 1785–2010’, Unpub. article in Cathedral Library. (2013).

[7] Some assumed it was taken from a design by Joshua Reynolds, but there is no evidence.

[8] From Dr Simon Pegge, a prebendary and antiquarian of the cathedral.

[9] Estimated to have been 500 tons, causing a bowing outward of 13–14 inches. The new roof was estimated to be one twentieth the original weight.

[10] Between 1787 and 1793 Wyatt appears to be acting alone without Joseph Potter.

[11] Joseph Potter junior became the cathedral architect 1794-1842. He was responsible for many changes on the west front, including the use of Roman Cement for restoring the statues. See R. B. Lockett, ‘Joseph Potter: Cathedral architect at Lichfield 1794–1842, South Staffordshire Archaeological and Historical Society Transactions 1979–1980. (1980), 21, 34–49.

[12] In 1842, the top 41 feet had to be rebuilt.

[13] It is possible Wyatt’s Georgian Gothic and Gilbert Scott’s Victorian Gothic have minimal imitation of medieval Gothic. Both claimed they knew what a Gothic cathedral should look like, but both were products of their own times. Also, materials and methods have also changed over time. Architects need to criticise past innovation in order to substantiate new design.

[14] G. Cobb, English Cathedrals. The forgotten centuries. Restoration and change from 1530 to the present day. (London: 1980), 11.