Summary. What was the purpose of the 10th-12th century chapel attached to the east end of the second cathedral found under the presbytery floor? The chapel appeared to be the same size as a room on the south side of the choir. Did they house relics?
Archaeology in the 1850s revealed a rectangular chamber under the presbytery floor which abutted the east end of the second cathedral. There is some evidence of another rectangular chamber on the south side of the choir standing alongside the second cathedral. Dates for the two chambers are uncertain and their original purpose can only be guessed, but both would be present at a time of prolific collection of relics. If so, they would be chapels, sometimes known feretories.
Chapel 1 under the presbytery floor.
Between 1856 and 1860, the
floors of the choir, side aisles and presbytery were lifted to build an
underfloor heating system. During the work foundations for the second cathedral
and an adjoining rectangular building were revealed.[1]
A drawing of these foundations shows a rectangular chamber abutted the east end
of the second cathedral.[2]
No trace of a doorway or arch from the second cathedral to the chamber was
seen, the chamber simply abutted against an apse without any bonding.
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| Plan of the rectangular chamber superimposed on the plan for the current cathedral. |
Rectangular chamber shown on the 1856 builder’s drawing.
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| Dimensions of the rectangular chamber. |
Plinth at Fountains Abbey (1209) that Willlis said had a resemblance to the plinth around the chamber.
Chapel 2 on the south side of the choir
A
suite of rooms was built on the south side of the choir which today are known
as the consistory and sacristy (larger room) and duckit or verger’s office
(smaller room); see the post ‘Rooms south of the choir.’ Willis,1861, thought
originally there was one room and his drawing shows a long, single, rectangular
chamber. Rodwell in 1985[5]
and 1993[6]
thought the earliest building was either a smaller foundation only, which
changed its layout or it was a small, short-lived building later entirely
rebuilt.
Drawing by
Willis, 1861, showing a simple side chamber labelled Sacristy/Chapel, dated c. 1200 in an Early
English style. Note the corners are without turrets (appear to be octagonal
towers) and it is thought these were added when the upper storey was built in
the 13th-century.
Willis
added, ‘the upper storey of the chamber seems to have had a
wooden-ribbed vault in imitation of stone, for the springing stones of ribs are
wanting. The vault, whatever it was, has disappeared.’ It is likely this early
upper storey never existed.
There was a hint the chapel
was a stand-alone in the diagrams of J. T. Irvine[7]
and A. B. Clifton (1900).[8]
There is a gap between the chapel and second cathedral choir wall and there is
an angled wall of the chapel away from the aisle wall.
Plan of the chapel showing an angled corner as if the aisle wall was not present.
The internal dimensions of
this early chapel, if it corresponded with the current consistory, are 7.4 m
(24 feet 4 inches) long, east to west, and 6.4 m (21 feet) wide. If this early
chapel extended as far as the south transept or opposite the first three bays
of the choir it would have been 12.2 m (40 feet) long internally. In 1992,
Rodwell[9]
found a ‘springing point’ on the foundation of the second cathedral which he
said was the beginning of an apsidal ambulatory foundation, but could not
substantiate this. Instead, was this the springing point to the west end of the
early chapel? If so, the internal length of the early chapel is now a little
shorter, c. 10.7 m (35 feet). It is also possible this very short
stretch of wall was part of the doorway between the chapel and the second
cathedral.
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| Springing point found in 1992 |
The vault under the consistory is 7.4 m long (24 feet 4 inches) and so corresponds with the consistory chapel. The width was 5 m (16 feet 4 inches) suggesting the outside wall was thicker at the base than at consistory chapel level.
Consistory vault. The end wall appears an infill and at one time the vault extended under the duckit, then the treasury.
Plinths found near chapel 1 (left) and stonework around chapel 2 (right). They are different, but not by much.
Two chapels on the scale of the current cathedral.
Scott found three infilled arches on the inside of the consistory wall and could not explain them. Rodwell[11] found they extended c. 11.2 m or just over 2 choir bays. If there was a doorway on the western end, then possibly the rectangular chamber was around 11–12 m long and the length of three bays. Speculation on the arches has been heated, but there is no satisfactory conclusion.
Two infilled arches seen on the inside wall (not the external face) of the north side of the consistory. The third arcade had a little stone and extended into the western wall of the consistory. A critical question is, are they pointed or rounded? It is very difficult to decide.
Conjecture
on the purpose of the chapels
If one of the chapels had
an earlier date, its purpose could have been to house reliquaries. It could
have held the relics of Chad at the time of the millennium and was constructed
in a context of great fearing of an impending end-time (the year 1000 or 1033).
Was a reliquary chapel built during or after the reign of Edgar?[12]
The return of St Chad’s gospel from the monastery of Llandeilo Fawr before or
during the time of Bishop Wynsige, 933–4 x 975, hints at renewed interest in
the cult of Chad.[13] Was the chapel used to hold some of the many,
around 300, relics and valuables listed in the 1345 Sacrist’s Roll?[14] Did it house the ancient font basin found on
the floor of the chapel.[15] Were the relics of Chad’s brother Cedd kept
at Lichfield by the 11th-century.[16]
All this chimes with Benedictine reform, increased possession of relics,
evocation of saints and new architectural undertakings,[17] Edgar, for a time King of the Mercians and
Northumbrians, was expected to accumulate relics on his travels,[18] and it might be significant between 957 and
959 Edgar had three close advisers including Bishop Cynesige of Lichfield, 946/9
x 963–4.[19] It fits with increased liturgical practice in
the 10th-century onwards of carrying holy relics on Rogation days.[20] Plus, mass pilgrimage around the years 1000
and 1033 with anticipation of an apocalypse.[21]
Was the chapel a pre-emptive response to ‘End Times’ which had lost its
relevance by the late-12th century?
If this similarity of construction was real and of a similar time, why
would the cathedral want two chapels? Perhaps, one held the relics of Chad and
the other the relics of minor cults or for the tombs of priests. If the two
chapels were not of the same time, then one could have been built from the
remains of the other; perhaps, chapel 1 was recycled to build chapel 2. There
is another factor expressed by Savage.[22] He
thought there was a lack of building between 1208 and the 1220s caused by the Interdict
restrictions of King John[23]
suspending all church activities of every kind, March 1208–July 1213, followed
by the occupation of England by a French Army and exacerbated by the canons of
the cathedral totally preoccupied by disagreements with the monks at Coventry.
It suggests any extension and alteration of the early chapel built in the 12th
century would have had to wait until 1214 at the earliest. After that any
building would occur alongside the building of the cathedral.
An explanation
Accepting the second
cathedral foundation under the choir was Early Medieval (not Norman or
Anglo-Norman) undermines Rodwell’s interpretation of the rooms south of the
choir and gives a possible explanation.
Relic collection
was vitally important from the mid-10th century and housing relics would have
been required for a large collection. Chapel 2 was built by the millennium. It was
built alongside the south side of the choir of the second cathedral and had
three arcades. Chad’s relics were all-important and perhaps required their own
shrine chapel. An undercroft would hold sacred bones. So, Chapel 1 was built abutted
onto the apse of the second cathedral in the late-11th or early-12th century
(Willis’s dates). A common plan of construction was used for the two chapels.
When the east end of the cathedral was extended around the year 1200, chapel 1
was reduced to its foundation and Chad’s relics were housed for a second time
in Chapel 2 which now needed enlargement. Chapel 2 was joined to the south
transept with a treasury plus sacristy added on. Then a second storey was added
with turrets, perhaps, using recycled stone from chapel 1.
[1] R. Willis, ‘On foundations
of early buildings recently discovered in Lichfield Cathedral’ The Archaeol.
J. (1861) 18, 1–24. Also, The Gentleman’s Magazine, March 1861, vol 210,
297.
[2] John Hamlet’s drawing, a plan of the apse and rectangular chamber, is held in the Staffordshire Record Office LD 289/16.
There are small differences with Willis’s published drawing (Willis 1861).
Willis’s notes are kept in Cambridge University Library, MS 5042, 67 folios,
with the title Architectural drawings and notes of Lichfield Cathedral 1861‑64.
Hamlet’s drawing has a few revisions with pen overlaying pencil.
[3] The length was determined by pushing a
measuring rod under the altar floor; it therefore, cannot be verified
precisely. It could not have been any longer because of the sanctuary wall. The
length is taken from Willis’s drawing.
[4] Willis noted a partial resemblance
of the upper moulding to that found in three Yorkshire abbeys. 5.
[5] W. Rodwell, Archaeology at the
cathedral: a new study of St Chad’s Head Chapel. 48th annual report to the
Friends of the Cathedral, (1985).
[6] W. Rodwell, ‘The development of the choir of Lichfield Cathedral: Romanesque and Early English.’ in J. Maddison (Ed.), XIII Medieval archaeology and architecture at Lichfield. The British Archaeological Association. (1993), 17–35.
[7] R. Paul, ‘Lichfield Cathedral’ in The
Builder, (1891) 108–9.
[8] A. B. Clifton, The Cathedral church of Lichfield. Bell Series. (London: 1900), 106–7.
[9] W. Rodwell, 'Revealing the history of the Cathedral.' Report held in the Cathedral Library, (1992), 24--34.
[10] Not everyone has agreed the two chapels were of
similar size. The two chapels were drawn in The Builder in 1891 and
depicted unequally. In the same article R. Paul’s plan of the cathedral showed
the two chapels drawn similar in size, so the writers, St John Hope and J. T.
Irvine thought the original chapel 2 was small and then completely rebuilt and
enlarged. It was this conjecture which prefaced Rodwell’s view of a small,
earlier chamber, later entirely rebuilt.
[11] See note 6, Rodwell (1993), 25.
[12] This narrative fits with
finding a King Edgar silver penny near where Chad’s grave was located.
[13] C. P. Lewis, ‘Communities,
conflict and episcopal policy in the diocese of Lichfield, 1050—1150’, in P.
Dalton, C. Insley and L. J. Wilkinson (eds.) Cathedrals, communities and
conflict in the Anglo-Saxon world. (Woodbridge:
2011), 61–76.
[14] J. C. Cox and W. H. S. J.
Hope, ‘Sacrist's Roll of Lichfield Cathedral A.D. 1345’, Derbyshire
Archaeological Journal (1882), 4, 107–138.
[15] See note 1, Willis (1861),
8.
[16] J. Crook, English
Medieval Shrines (Woodbridge: 2011), 78.
[17] G. Baldwin Brown, The
Arts in Early England (Glasgow: 1903), 333.
[18] C. R. Dodwell, Anglo-Saxon
Art. A new perspective (Manchester: 1982), 196.
[19] C. P. Lewis, ‘Edgar,
Chester and the Kingdoms of Mercians, 957—959’, in D. Scragg (ed.) Edgar,
King of the English, 959--975 (Manchester: Manchester Centre for
Anglo-Saxon Studies: 2008), 104–123. Edgar also had a connection with St
Editha’s church at Tamworth; the moulding has not been found there.
[20] J. Blair, The church in
Anglo-Saxon society (Oxford: 2005), 176 n179.
[21] J. T. Palmer, The
Apocalypse in the early Middle Ages (Cambridge: 2014), 191, 220.
[22] H. E. Savage, St Chad’s Day address 1919 on The Chapter House. Unpub. Paper in Cathedral Library, 11.
[23] In a standoff between the pope and King
John known as the Interdict John was
excommunicated and the bishops gradually left the country. John then
confiscated their estates. In 1210, he demanded money from all priests and
monks. By 1215, John reversed his confrontation and appeased his irate clergy
with judicious grants, return of land, and increased rights and benefices.








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